of the world
You have to choose
Bow your head
Watch as Silicon Valley replaces everything with robots. New fundamentalist deathcults make ISIS look like child’s play. The authorities release a geolocation app to real-time snitch on immigrants and political dissent while metafascists crowdfund the next concentration camps. Government services fail. Politicians turn to more draconian measures and the left continues to bark without teeth.
Meanwhile, glaciers melt, wildfires rage, Hurricane Whatever drowns another city. Ancient plagues reemerge from thawing permafrost. Endless work as the rich benefit from ruin. Finally, knowing we did nothing, we perish, sharing our tomb with all life on the planet.
Take a breath
get ready for
a new world
A multiplicity of people, spaces, and infrastructures lay the ground where powerful, autonomous territories take shape. Everything for everyone. Land is given over to common use. Technology is cracked open—everything a tool, anything a weapon. Autonomous supply lines break the economic stranglehold. Mesh networks provide real-time communication connecting those who sense that a different life must be built.
While governments fail, the autonomous territories thrive with a new sense that to be free, we must be bound to this earth and life on it. Enclaves of techno-feudalism are plundered for their resources. We confront the dwindling forces of counter-revolution with the option: to hell or utopia?
Either answer satisfies us.
Finally, we reach the edge—we feel the danger of freedom, the embrace of living together, the miraculous and the unknown—and know: this is life.
Upheaval, polarization, politics as bankrupt as the financial markets—yet under crisis lies possibility. This epoch forces us to consider how each of us forms a kernel of potential, how individuals can follow their wildest inclinations to gather with others who feel the call. People learn lost skills and warriors return fire to the world. Farmers and gardeners experiment with organic agriculture while makers and hackers reconfigure machines. Models escape the vacant limelight and break bread with Kurdish radicals and military veterans taking a stand for communal life.
Those with no use for politics find each other at a dinner table in Zuccotti Park, Oscar Grant Plaza, or Tahrir Square, and the barista who can barely feed himself alone learns to cook for a thousand together. An Instagram star whose anxiety usually confines them to their apartment meets a battle-scarred elder in Ferguson, where they are baptized in tear gas and collective strength, and begin to feel the weight lifted from their soul.
People everywhere, living through the greatest isolation, rise together and find new modes of life. But when these kernels grow to the surface, they are stomped out in a frenzy of banality and fear. Openings are forcefully shuttered by riot police, private security forces, and public relations firms. Or worse, by the lonely ones—politically right or left—who have nothing to gain but another Like on their crappy Twitter. All this while smug politicians and CEOs hover. The revolutionary character of our epoch cannot be denied, but we've yet to overcome the hurdle between us and freedom.
Our epoch's nihilism is topological. Everywhere is without foundation. We search for the organizational power to repair the world and find only institutions full of weakness and cynicism. Well-meaning activists get digested through the spineless body of conventional politics, leaving depressed militants or mini-politicians. Those who speak out against abuse end up bearing witness to sad games of power playing out on social media. Movements erupt and then implode, devoured internally by parasites.
Cities become unlivable as waters rise and governments scramble to maintain their legitimacy. Each disaster feels more and more intimate, whether we scroll through it or receive the dreaded text did you hear? Accidents feel like massacres. The names of the dead, an index of a civilization in decline. We lose family and friends to addiction, poverty, and despair. We watch the police exercise their freedom to murder, at a loss for how to quench our rage. We hold each other through it all and remain standing. We sense the present that has been stolen from us, imagine the future we are fated. No one is coming to save us. We have to give ourselves the ground on which a revolution will grow.
We wake up day after day, generation after generation, going to work in order to recalibrate the same nightmare that forces us to work. We hustle to get by, feel the stress of the commute and the sleepless night, live paycheck to paycheck or one precarious gig to the next, all just to keep the water on. Our labor made this world and keeps it running, but not one of us feels at home. It's not surprising that so many people throw themselves into anything that promises it could be better— movements, health trends, subcultures, militias, gangs, whatever.
We want a dignified life. We desire the freedom to turn our calloused hands to experimentation, to become so much more than our jobs. If the potency of our time is any indication, it's that we're capable of more than mere survival. The very labor we give—our strength, creativity, and intelligence—can be our weapon. The possibility to endure is in our capacity to strike, and in the seduction of our shared power. Our strike will be the immediate practice of reconfiguring how we live, without respect to our bosses, the rich, or the robots intended to replace us. Together we have the know- how and the drive to build a better life, a life on our own terms, and it’s up to us to create and inhabit new worlds to replace this one. Our ingenuity, our passion, our determination—we are the hinge on which every future rests.
Piece by piece, we are assembling the foundation of a revolutionary force. We are building a life in common, combating the material and spiritual poverty imposed on us by our epoch, and opening ourselves up to immediate experimentation with different ways of living. Our goal is to establish autonomous territories—expanding ungovernable zones that run from sea to shining sea. Faultlines crossing North America leading us to providence. These autonomous territories will open to new flows for travel and resources, waypoints during ecological crisis, and the ground to reclaim techniques and technologies of which we've been dispossessed.
We envision our task with serenity and severity. We want territories with infrastructure flexible to catastrophe, born of collective joy, inhabited by a courageous and dignified way of life. Our time is different from the past, and we will not wait for a senile radical nostalgia to catch up. We don’t have every answer, but we share what we know to be true.
Now is the time to exit this untenable way of life.
We’ve been raised in a culture of isolation and defeat, where our potentialis reduced to meeting the economy's demands. Buried beneath our own personalworries, our own bills, and our own fears, we are forced to look out onlyfor ourselves. But we are capable of a different life.
To begin, eliminate isolation. Cut through the bullshit. Turn to thoseclosest to you and say you need a life in common. Ask what it would be liketo face the world together. What do you have? What do you need? Take aninventory of your collective skills, capacities, and connections. Makedecisions that will increase your strength. Establish the basis for alife in common.
Imagine a life that reaches past your individual borders. You change the way you move through your environment to intentionally come into contact with others. Fleeting encounters become real relationships. You wander through your neighborhood, stopping by friends' houses on your way to the cafe. You meet up nightly at the park to work out. You walk each other home. You share each other's cars. You go camping and learn how to start a fire together. You pool money for a collective rainy day. The idea of private property gets blurred. You begin to understand yourselves as something more decisive than a group of friends.
Hubs are points of aggregation, centers of activity. Creating a hub isthe logical next step to finding each other. We need dedicated spacesto get organized and to give ourselves time together. Hubs bringtogether the people, resources, and shared spirit necessary to createthe foundation for a life in common.
Pool resources, target an area, and start a hub. Rent a space in theneighborhood. Build a structure in the forest. Take over an abandonedbuilding or a vacant piece of land. No space is too small, or tooambitious. Start with what's at hand and then multiply. Use thehub to ground all of your initiatives.
A repurposed storefront hosts weekly dinners that turn into planning sessions. A collectively-run cafe sets aside profits to incubate other spaces, like a woodshop where carpenters work together to build more than just bookshelves. In a forest outside town, a clearing serves as a gathering spot for weekly fires and martial arts training. Nearby, a small permaculture farm slowly expands to feed those living in town.
Our bodies are a mystery to us. Our health is out of our hands. If thelights went out, most of us would remain in the dark. We've beendispossessed of skills, passions, and knowledge. But we aren’t fragile.When we learn new skills or overcome harsh challenges, we wrest backthe defining thresholds of our sense of possibility. We are capable ofincredible and improbable feats.
Reclaim skills, master them through practice, and share their power.Reach out to people who have capabilities you want everyone to have.Use hubs to experiment. Prepare for the new normal. Learn to hunt,to code, to heal: increase your collective strength.
A hurricane tears through town—power's out. FEMA is taking its sweet time. A group establishes a hub outside of the flood zone. Cooking large dinners together has given everyone the confidence to operate at scale. Teams move out to gather food in a lawless environment, fighting off racist opportunists who cling to an order of property which has been revoked. One gathers medical supplies from hospitals and pharmacies while another opens up water tanks in apartment buildings. A park occupation brings even more people and resources together. Someone scales a building to place a router powered by kinetic energy. The router establishes a connection with a mesh network to call in reinforcements from other hubs across the territory.
Our society slanders people who stand up for what's right. We are toldnothing can change, to keep to ourselves, and, above all, to not push back.To cultivate a fighting spirit in our time, we must follow an ethicalcompass in addition to developing strategic thought and building physicalcapacity.
Become stronger. Make yourself capable of force. Learn the art of striking,how anything can become a weapon. Learn to subvert the force of the enemy—gofrom how a punch that harms a fascist is captured as viral content, to howto collectively incapacitate the enemy by cutting off his commu- nicationsystem. What stands in the path of a new way of life? How can you overcomeit, together? What strategic considerations will keep you out of the handsof the enemy?
A network of fightclubs connects every major city. Experienced members teach grappling and striking alongside basic fitness and stretching. Each club finds its space and builds ties with their community, especially those being cast off from this world. One chapter in the Midwest mobilizes with truckers to resist automation. Together they paralyze I-70 with the help of a geotracking app, block the self-driving trucks, and break open their cargo holds. What is useful is expropriated and the rest turned to ashes. Smoke blinds police cruisers already lost amidst makeshift barricades. The cargo yields a batch of mini-drones, which are sent into defensive flight patterns via a reconfigured app. The hacked drones infiltrate incoming police drones to transmit a virus that freezes their propellers, dropping them harmlessly to the ground. Acting with the chaos, the belligerent truckers and fightclubbers take the offensive and make their escape.
We don't need another organization to bring us together to talk aboutproblems, but ways to implement concrete practices to solve them. Weneed a network that amplifies the power of each project, widens theterritory, and refuses to leave the future up to chance.
Find each other at an expanded scale. Look for the other people alsogetting organized. Scout out nascent intensities and communal formsand make contact. Reach out, establish communication, visit and meet.Exchange stories and strategies, so our network's cultural memory andoperational intelligence grows, building a greater power between us.Create material connections, share or trade resources. Multiply thisgesture by thousands.
In one subversive territory, biohackers experimenting with new techniques make innovations in water purification, a group of indigenous families resists an energy company's enclosure of their sacred land, and an autonomous hub redefines its neighborhood with a patchwork of urban farms. Regular communication between these three projects addresses their shared needs. Water treatment techniques spread between them while autonomous food infrastructure gives rise to abundance. The network is weaponized when the indigenous families call for reinforcements to defend their land. Using encrypted communication to coordinate logistics, thousands of people arrive with resources to aid the nascent struggle.
We've been made to rely on paychecks and stores for our basic existence.We’re dependent on the capitalist system which forces us to either submitor starve. There's no way around this fact: the material organization ofthe present world is the problem we must overcome.
Deepen the reach of autonomous initiatives. Build the infrastructurenecessary to subtract territory from the economy. Answer questions ofcollective, material power: how to feed each other, house each other,heal each other. Leverage data and design without falling into thetrap that the internet will save us. Form collectives and cooperativesthat achieve strategic goals without buying into a vacuous economy.Develop scalable solutions to the problems of energy, distribution,communication and logistics.
A local food distribution hub opens a cooperative grocery on the other side of town. Needing to expand capacity, the nearby farm that grows their vegetables integrates into a bioregional network looking to share a world as well as fresh food. A group of designers and engineers who hate their jobs team up to create an app that coordinates a flexible supply chain among the farms and distribution points. These efforts lead to an autonomous trade corridor springing up. The growth of the network’s force and the utter disregard for regulations leaves the authorities helpless, as food and people circulate freely along with the spirit of rebellion.
We don’t want to improve life just for a select few—this is a massexodus from this world. That means addressing the infrastructure thatunderpins this civilization and repurposing things as we see fit.Some systems will have to be dismantled, like oil pipelines and nuclearplants, while others can be broken open to serve autonomy.
Hack everything. Go from solving problems the current infrastructurecannot address to requisitioning existing institutions and radicallychanging their use. Occupy deadening spaces—city halls, schools,shopping malls—and breathe new life into them. Anticipate and intensifystrategic fractures. Redirect communications systems. Commandeer supplylines. Seize power without governing.
The proliferation of autonomous health clinics begins to influence the world of medicine on all fronts. Nurses, doctors, and administrators work together to clandestinely siphon hospital supplies to these clinics. When veterans’ hospitals are federally defunded, the autonomous clinics join up with patients and healthcare providers to occupy VA offices around the country. Brutal repression at one occupation sends dozens to a nearby state-run hospital, but when the police attempt to enter urgent care to arrest the injured veterans, they are repelled by sympathetic surgeons and nurses. Autonomous groups are joined by forces overflowing from the occupations, and the hospital and its vital resources are seized for the unfolding insurgency.
Revolution is a line we trace in the present.
It means building autonomy here and now, making government and the economysuperfluous. Breaking out of being governed will mean more than winningbattle after battle and outmaneuvering political foes. It will rest on ourability to create the lasting foundation for life in common.
Spread secession to all areas of life. Go on permanent strike, slowly butsurely, and take everyone with you. Refuse to be managed, or to manageanyone in turn. Drive a wedge down the center of society. Disavow alifetime’s worth of cynicism and resentment. Believe that it is allpossible.
Strikes persist, and the dull weight of debt disintegrates as financial capital collapses under growing hostility. Neighborhood assemblies decide how to act in the state of emergency, rebellious soldiers refuse to fire on their own neighborhoods, and “crime” is now relegated to raids on the governed zones. In cities, every day is like a block party. Confiscated cookouts on crowded streets herald a time beyond these remnants of economic life, when shops are primed for a new use in common. At night, bonfires illuminate the distance and the stars in their wisdom reappear to protect us. In the suburbs, a Walmart is now a hub for free goods and getting organized. Truckers and first responders meet to coordinate aid to a flooded territory. In the West, technologists outfit weather balloons with transceivers to amplify the autonomous internet. Labor freed from the economy increases the yield of autonomous farms, and children again learn how to be loyal to the earth.
There is no future emergency for which we must prepare.
We are already here—with every dystopian element, every means of revolution. The horrific consequences of our time and its beautiful potential are unfolding everywhere. We are resisting the end of the world by proliferating new worlds. We are becoming ungovernable—unbeholden to their merciless law, their crumbling infrastructure, their vile economy, and their spiritually broken culture.
We violently stake a claim in happiness—that life resides in our material power, in our refusal to be managed, in our ability to inhabit the earth, in our care for each other, and in our encounters with all forms of life that share these ethical truths.